Везде
De-Europeanization of Christianity in the XXI Century: the Phenomenon of “Southern Christianity”
Table of contents
Annotation Estimate Publication content
References Comments
Share
QR
Metrics
De-Europeanization of Christianity in the XXI Century: the Phenomenon of “Southern Christianity”
Annotation
PII
S086904990011553-0-1
Publication type
Article
Status
Published
Authors
Larisa Andreeva 
ORCID: 0000-0002-6418-5775
Occupation: Senior Researcher
Affiliation: Institute of African Studies, Russian Academy of Sciences
Address: 90, Profsoyuznaya str., Moscow, 117630
Edition
Issue 2
Pages
142-152
Abstract

The article is devoted to the studying of the process of changing of the traditional ethnic and geographic localization of Christianity at the beginning of the XXI century, the transition of the center of Christianity from the “global North” to the “global South’s” countries and the formation of the new trend in Christianity i.e. “Southern” Christianity as a result of these. The conclusions, which are based on the analysis of religiosity “of the southern” Christians, reveal not only geographical, but also profound qualitative differences between the “Southern” Christianity and the “Northern” Christianity of the Global West. The results of the analysis allow us to define the “Southern” Christianity as the new emerging global reality and as the “Next Christianity” and to conclude that the “Southern” Christianity is compatible with the so-called “traditional Christianity” of the “Global North” to a small extent. This transition of the “center of gravity” to the “Global South” threatens the traditional Christianity with archaization, which is understood as adecline of Christianity. 

Keywords
Christianity, de-Europeanization of Christianity, “southern” Christianity, religious, archaization of Christianity
Received
15.09.2020
Date of publication
10.04.2017
Number of purchasers
4
Views
1087
Readers community rating
0.0 (0 votes)
Cite   Download pdf Download JATS

References

1. Andreeva L.A. (2014) Evropa: sekulyarnyy ili postsekulyarnyy mir [Europe: secular or post-secular world]. Obshchestvennye nauki i sovremennost’, no. 5, pp. 157–165.

2. Andreeva L.A., Andreeva L.K. (2015) Sekulyarnyy ili postsekulyarnyy mir? Verifikatsiya kontseptsiy. [Secular or post-secular world: Verifying of the concepts]. Sotsiologicheskie issledovaniya, no. 3 (371).

3. Bondarenko D. (1995) Benin nakanune pervykh kontaktov s evropeytsami [Benin on the eve of first contacts with Europeans]. Moscow: Institute of African Studies, RAS.

4. Bondarenko D.M., Andreeva L.A., Evgen’eva T.V., Kavykin O.I. (2007) Sud’by khristianstva v sovremennoy Rossii v kontekste globalizatsionnykh protsessov [Chistianity fate at the modern Russia globalization processes]. Moscow: Institute of African Studies, RAS.

5. The Future of World Religions: Population Growth Projections, 2010–2050. (2015) April. (htpp://www.pewforum.org/2015/04/02/religious-projections-2010–2050).

6. Isaev I. (1988) Retsidiv teokraticheskoy utopii: tserkov’ i feodal’naya gosudarstvennost’ v raskole. – Istoriko-pravovye voprosy vzaimootnosheniy gosudarstva i tserkvi v istorii Rossii [Relapse theocratic utopia: the church and the feudal state of schism. – Historical and legal issues and relations between the state of the church in the history of Russia]. Moscow: All-Union Correspondence Institute of Law.

7. Kozhev A. (1998) Ideya smerti v filosofii Gegelya [Mortal idea at the Hegel philosophy]. St.-Petersburg: Logos.

8. Poupard P. (1985) Chiesa e culture. Milano: Vita e Pensiero.

9. Prostranstvo i vremya v arkhaicheskikh i traditsionnykh kul’turakh (1996) [Space and time at the archaic traditional cultures]. Moscow: Institute of African Studies, RAS.

10. Romanov V.N. (1991) Istoricheskoe razvitie kul’tury. Problemy tipologii. [Culture historical development. Problems of typology] Moscow: Nauka.

11. Serto M. de. (2013) Izobretenie povsednevnosti [Invention of the everyday life]. St.-Petersburg: European Univ. Press.

12. Tokarev S.A. (1990) Rannie formy religii [Early forms of religion]. Moscow: Nauka.

13. Toynbi A. (1991) Postizhenie istorii [Understanding of history]. Moscow: Progress.

14. Rosenthal E. (1962) Political Thought in Medieval Islam. Cambridge: Cambridge Univ. Press.

15. Verstraelen F.J. (2007) “Jenkins’ The Next Christendom and Europe” in Global Christianity: Contested Claims. Amsterdam: Rodopi.

16. Yaspers K. (1991) Smysl i naznachenie istorii [Meaning and the purporse of history]. Moscow: Politizdat.

Comments

No posts found

Write a review
Translate